Posts Tagged ‘Socrates’

Human Heartedness and Government

Wednesday, August 4th, 2010

Dear Friends,

It seems to me that to hold another person to a higher standard of personal conduct than one holds himself is not human hearted. To be “not human hearted” in this way, historically, qualifies a person to hold public office.

For all of human history people in power have never been held to a standard of personal conduct that is close to the demands placed on the people. The ancient Greeks with the temporary ostracism, and Romans with the Censors made gestures in the direction of holding powerful people to standards. But those two systems were flawed in that they still hadn’t solved the problem of power of personality or cults of personality.

The ancient Greeks ostracism was a direct attack at charismatic power. If an aristocrat would get too powerful the people would call a vote. They would write yea or nay on a piece of pottery or ostrakon
and count the vote. If the ayes had it the person was sent away for a few years to let his partisans cool and his charismatic power to wane. His possessions were kept safe as were his family and slaves. When he returned he could participate in public life again. This practice visited any number of catastrophes on Athens. From Pericles (with the misshaped head) to Alcibiades the ostracism was a wash.

The Romans had the Censors. Powerful aristocrats that had draconian powers to look into the personal dealings of other aristocrats. Unfortunately with no effective public oversight the Censors used their offices to garner bribes and indulgences from the powerful people they were supposed to regulate. An early form of regulatory capture. Both pernicious and both inevitable if the conditions are right. Human nature being what it is.

Human nature is unchangeable. When faced with the choice of; Let someone burn you with a cigarette and they will give a million dollars, to charity the charity of your choice, for each hour of torture. No one would submit to it. Unless they were sadomasochistic. Despite the obvious societal good from the windfall to charity…. But give another that choice over someone else and the perspective is widened considerably. They would have no problem with this Faustian bargain. The fact that they feel no pain when the cigarette is applied is irrelevant. Or so they will say. It is universal and it is human nature.

To decry human nature is foolish as it is to decry gravity. Without it we could not exist as we are. The wise lawgiver looks human nature in the eye and works with it. Doesn’t try to change it in others while waxing his own.

That has been the problem with governments through the ages. The Elite try to force others to live as the Elite wish and the Elite live as they wish too. This sets up a fundamental tension in human governments. That tension is the underlying energy source for class struggle.

The ancient Chinese had it close. Despite their arguments and the internecine squabbles of the States the Chinese philosophers in classic times had it by the tail. That their governments ignored the good teachings and embraced the bad is just a function of human nature….

Perhaps, if some nation at some time held their leaders to the same standards they hold the people to, this fundamental tension would be relived. So maybe, to be not human hearted should disqualify a person from public office.

End of Socialism?

Sunday, July 18th, 2010

Dear Friends,

It seems to me that the time of the progressives, socialists and communists is coming to a close. With the wide dissemination of the internet and the dramatically enhanced access to information it offers people will increasingly be lifted from the ignorance enforced by the progressives, socialists and communists. Light will shine on their philosophy.

Today the power of that faction appears to be at it’s apex. The US is controlled almost exclusively by progressives. The President and both houses of Congress have sizable majorities of progressives. Most are democrat but some are republican. The Supreme Court is at the tipping point. A few more hard leftists and the job will be done there too.

But the power of progressives, socialists and communists lays in ignorance. Not of reading writing or arithmetic but in history, economics and current events. These are the ideas that undermine progressivism. People who have not been steeped in the tea of communism and the “benefits” to mankind that it offers see the world differently.

We have our eyes open. We are pragmatic not dogmatic. Progressives, socialists and communists are dogmatic. Even as they point the finger of dogmatism at every one who disagrees with them. But they fail to see their own dogmatism.

To follow a political philosophy that has at it’s core the fact that when it gains control millions of people will have to be murdered to “protect” the revolution requires quite a bit of faith. Those egoists, people who refuse to follow the tenets of social justice and communal salvation, will have to go. They have all done it. From Vladimir Ulanoff to Pol Pot. Moreover they will always to do it when ever they get power. It is ignorance of this fact that feeds the left. Ignorance of the atrocities that they have done and pledge to do if they ever get power.

But the ignorance that feeds progressivism, communism and socialism doesn’t stop there. Every modern event must be couched in just the right terms and in the right way. Until recently the progressives have controlled the unbiased media. The have controlled the horizontal, the vertical, they have controlled what we have seen. Welcome to the outer reaches of the progressive limits. (There are none).

US collages have a plurality of progressive, socialist and communist professors. They aim at convincing every student to follow their pernicious philosophy. The fact that most don’t is a testament to common sense. But it is also a testament to the power of knowledge. Those who know the history of progressivism in the US and it’s ties to Fascist socialism will recognize the parallels today. People who understand the difference between rhetoric and truth will see through the veil of half truths the unbiased media place in front of us. Folks that have access to the information to dull the blade of ignorance are less liable to be misled. Too many of us will refuse to sit in the cave and watch pretty shadows dance on the wall.

That is why it is imperative the progressive, communists and socialists control the internet. They must keep us ignorant, angry and dependent. Their power depend on it. The Elite that run the show on the left know this. If people knew the truth they would loose their power in a heart beat.

Fortunately people are waking up. The actions of the progressives are enlightening the people to the reality of who they are. The mask has been lifted a little. It should be totally removed. Then the people would recoil in horror at who they have voted for and supported in the past.

When that happens the progressives will have breathed their last breath, The socialists will have disheartened the last soul and the tyranny of communism will evaporate from the Earth. All this good from one thing… Light shining on reality.

Didn’t someone else say that evil grows in darkness and withers in the light?

Flawed Societal Myths

Sunday, May 2nd, 2010

Dear Friends,

It seems to me that there are no flawed people, there are only flawed societal myths, (philosophies or ethos).

Take any group of impoverished people. There is no deficiency in the people themselves. This has been proven by the fact that many impoverished people have been enriched when they change their philosophies. China for example. The people can be very industrious but languish under an unproductive ethos. Without a proper societal myth any people will falter.

The most destructive ethos a people can have is the mantle of victim hood. No matter the quality of the individual he or she is at a loss if their philosophy tells them that they are nothing but victims. It fosters inaction. Why act if you are only a victim? It fosters anger. Why be happy if you are a victim? It has absolutely no redeeming effects on a people but to make them slaves to their victim hood.

You can judge the ethos of a people by their prosperity. Not the people themselves but the ethos they live under. If they live under a negative ethos then they will live in poverty. Unless some external source of income temporarily disrupts the natural course of their lives. Like oil income for example. If a people cannot sustain themselves it is a sure sign that they labor under a societal myth that makes this so.

Look at the places people have flourished and the places people have floundered. The arctic is an extreme example. The Inuit and Eskimo people have thrived under the most inhospitable conditions the Planet has to offer. Temperature extremes and lack of easily accessible food. No shelter and high winds. Wind chills of over one hundred degrees below zero! No other people on Earth have, not only lived under such hostile conditions, but have thrived doing it!

Another example is Africa. The availability of growing season is unparalleled on the planet. Wild game, nuts and berries abound. There is no end to the opportunities in Africa for an enterprising people. But there is absolute poverty there… as well as no innovation. The problem is the ethos… not the people.

Examples abound of people that have risen in prosperity when they followed one societal myth but have fallen into poverty when the societal myth was destroyed. Rome is but the most obvious example. Ancient China is another example. Many times before and after the warring states period China went from prosperity to poverty then back to prosperity. Confucius explained this as, when people follow the philosophies of the sage kings, Yao, Shun and Yu. What Confucius basically said is that the philosophy of a people determines their prosperity.

So we can rest on the fact that if the same people have been both, impoverished and enriched, it is more dependent on their ethos then the people. To argue otherwise would require a advocate the likes of Daniel Webster.

Thomas Jefferson said in his book, Notes on the Sate of Virginia, that it takes a temperate climate it foster innovation. His argument went like this. If people have it too easy they will not innovate, it is redundant. If people have it too hard they do not have the time to innovate. They must spend every moment surviving. It is only where people have difficulties to force innovation and the time to think about and do innovation. If this is the case maybe innovation in societal myths is best at temperate climates as well.

Now lets examine the societal Myths that foster poverty and hopelessness. As we said before victim hood is one destructive philosophy. Another is decadency. It presaged the fall of every great civilization on Earth to date. Another is dependency of the State. Every time this has been tried it has resulted in the corrosion of societal cohesiveness. Another that has had bad ends is treating barbarians as equals. This has lowered many great civilizations. Groupism is a philosophy that results in the splintering of societies into angry factions. There are many more lessons that we can take from history about good and bad societal myths. The overriding point is that societal myths that reduce people’s reliance on themselves has always had bad results. While those philosophies that have greater reliance in individual actions have had good outcomes in the past.

With this as obvious as I can make it in such a small space, why is it so important for our elected leaders to change our societal myths from the productive ones to the unproductive ones?

Why do you think?

With Age, Wisdom… and bad skin.

Thursday, February 25th, 2010

Dear Friends,

It seems to me that when we are young we lack wisdom. We may have great intelligence but we lack wisdom. Later, when we have gained life experience, we gain wisdom. Keeping this thought in mind, remember the old saw, “Those who are not liberals at seventeen have no heart. Those who are not conservative at fifty have no brains.”

Some people have a natural affinity for philosophical introspection. But no matter how well suited a person is to gain wisdom they must hone it with life experiences. It is the very things in life that vex and bore us that we extract wisdom from.

Children are a great source of wisdom for parents. Children demand a great deal of time and energy. Giving this much time and energy to rear a child gives us insight into many things that we may have never thought of before. When we lose a parent we have access to a font of wisdom. Great loss, and the grief that goes with it, give us insight into life and death. Something a child has no real notion of.

Books are another place to find wisdom. Socrates and Confucius were teachers of profound wisdom. They had such power in personality their philosophy was recorded for them. They have left us no records by their hands. Yet the wisdom they taught was so revered that others thought to record them for posterity. We have access to their great wisdom through these books.

Socrates and Confucius were also men of great age. Socrates was over seventy when he was ordered executed by the democratic process. Confucius was over eighty when he died. They didn’t really get underway philosophically until they were over fifty. Socrates said in the Phaedo that he as a youth liked the sciences. But as he grew older he grew to understand that the sciences could not be reasoned out in the year 500 BC. But if he followed a philosophy that asked, and tried to answer, the great questions of mankind, he had a better chance. They both had the benefit of many years of contemplation to hone their philosophies. A child, no matter the prodigy, doesn’t have that advantage.

The Nazi’s knew this. It was the youth they went after. College students were given propaganda films to watch. Films that would show people with profound mental and physical deformities. They would be shown as caricatures and with the correct music to set the mood.

Then the students would be asked, “would you want to be forced to live this way?” Upper middle class youth, who have never actually had a real hard time and enamored with appearances, all agreed, “Yes, I would rather die.” The result was the extermination of everyone in the asylums. Some people (children) were dragged out kicking and screaming then shot in the head. It is history. Read it.

Young people can be convinced of almost anything. Their gullibility is our undoing. When the youth of any nation or country mass and get behind a political movement it always ends badly for them and society. History gives us many examples of this. But none that confound. The Communists came to power or were largely backed in every case by the youth. The National Socialist movement was ushered in by angry youths that had been hopped up on patriotism. Mao, Che and Castro all praised the willingness of youth to do violence. The drug the would be dictator uses is not of consequence. The end is. Tyranny.

That is why when I see a political movement largely backed by upper middle class youth… I shudder. Today the PBS news cast of the McNeil Lehrer Hour had an item about the latest American generation. Gen Next was the appellation used. They are largely liberal according to a new poll. They were also credited with voting the present administration into office. The unbiased newscasters were positively giddy with the news.

What the unbiased newscasters failed to realize is that people, especially upper middle class youths, are intelligent, free willed, self maximizes. We all learn quickly. Gen nexters are no different. They will quickly become more conservative/ libertarian as they gain life experience. This is as inevitable as that young people always poll more liberal than older people. The question is only, when will a given person mature enough, to realize the truth…

Are We as Social as Socrates Said?

Wednesday, January 20th, 2010

Dear Friends,

It seems to me that we humans are a species that have developed the ability to individually specialize within the context of being very social. No other species has that ability. We alone choose our individual specialty then exercise it at our discretion. Giving us an immeasurable ability to adapt. In doing so we have virtually tamed nature.

Other species has some specialization. Ants for one. They have a queen and nurse ants, drones, marshal and workers. Ants have a strict social hierarchy. In these superficial qualities they appear to mimic our specialization albeit on a smaller scale. But when you look further into it the correlation breaks down.

Ants are born and are identified by their epigenetic settings. Settings that are placed in them when they are in the larval or pupae stage. Ants have no free will because they are programmed from birth. They are more like a little automaton or a cog than an individual. Scientists have studied ants for thousands of years and not one scientist has reported a single incidence of an ant acting as an individual.

And so ants have little ability to adapt to changing situations. They can move into new environments after they adapt genetically. But our ability to adapt within the context of an individual’s lifetime is extraordinarily quick. That is one of the advantageous of our individual specialization within the context of our sociality. We can take advantage of new and opening environments or situations more quickly than any other animal or plant. That we have actually left our home planet and landed individuals on our Moon is an ideal example of our ability to adapt.

When we are allowed to freely choose what we do… we are more efficient at it. When we are forced into a course of action that we feel is disadvantageous to us, we resent it, and work at some diminished capacity. People freely choose to do what they are good at. We all like to do things we are good at. When we like doing a thing we quickly improve our ability and we are far more efficient at the thing then someone who is resentful.

Look at our children. Children individualize fast. One child likes trucks another child might like guns. Children like, the toys they like, regardless of their parent’s wishes sometimes. These are the first inklings of a person’s individuality. Individuality that allows us to specialize to our mutual benefit.

That is why Socrates said we are the most social animal on the planet. We freely associate, we depend on one another and [the larger the society the greater the aggregate benefit do to the greater specialization}. Take a City State like Socrates home. In the City State there were basket weavers, shoe makers, cart makers, carpenters, house builders, tailors etc… The ability of the City State to make the goods it needed was limited by the population, proximity to resources, climate, etc… The City State needed to trade for goods it could not produce within it’s territory. This trade was and is the manifestation of the fact that the greater the number of people specializing the better of everyone will be. (Other City States had different specialties).

This truth is also born by the fact that the more people that are able to specialize the greater the aggregate benefit. Societies that underserve their populations have huge numbers of poor. The reason a person is poor is that their ability to specialize has been taken away or reduced.

Someone’s ability to specialize can be taken away many ways. No access to education, some form of ism, a societal myth that they cannot get ahead, etc. Alternatively someone can give up their ability to specialize by favoring leisure to productive labor. An example would be an addiction… to whatever.

By this definition, a society that has a lot of poor people, has some block to the people’s ability to self specialize. Using this metric poverty is simply the manifestation of a societies keeping people from reaching their potential. The greater the restriction the greater the societal poverty.

So, If we seek to eliminate poverty we must first seek to eliminate impediments to people’s reaching their potentials. Subsidizing poverty only incentivises and perpetuates it. But there again poverty is a means to power for the Elite… It is not in the Elite’s interest for us to know that our real strength lies in our ability to individually specialize within the context of being very social. They are empowered by poverty.

But it’s poverty that is the wage of forswearing our fellow man.

Socrates in Afghanistan

Wednesday, October 14th, 2009

Dear Friends,

It seems to me, that it depends on what type of society you live in, whether or not Socrates or Thrasymachus was correct in their summations of the question… Is living the just life good in itself (intrinsic) or is it at best for some external good (extrinsic) or is it even good at all.

Of all the interlocutors in the Republic Thrasymachus is the most interesting. Angry and like and overheated pot he opens up what he thinks is the “truth”. Namely that justice is for fools and the weak. The powerful never are just and they shouldn’t be.

Poor Socrates has to make a just life appealing to the upper middle class youth, (the most dangerous people on Earth). They have heard Thrasymachus talk of the natural law as the Gaul King saw it… The strong must take from the weak, to insure the survival of the strong. Justice is but a tool. But how is Socrates to defend Justice under such a powerful attack?

Religion has always been affective at taming some people. The youth in this house were indifferent to religious inducements… Threats of Hades and punishment. They were more inclined to logical dialectic reduction of the arguments.

Fortunately Socrates was expert at this. He created a “perfect” republic that even Socrates admitted wasn’t possible. But this “Republic” was used as a device to deduce that each person must be just and be dutiful for society to work. That when there is anarchy in the countryside society breaks down. In that breakdown men have no use of one another. The very thing that has allowed our species to develop to the extent it has is undermined. I do my thing and you do yours… together we all make the stuff of civilization. When justice is rare starvation is rampant.

So Socrates basically argued that society depends on justice, and if the injustice of bread makers has such a negative impact on society, then how much more the impact when lawmakers themselves are corrupt?

So back to the original assertion. Take a society like Afghanistan. Apparently no one is just. From Karzai to the guy who issues the license for latrines they are all utterly corrupt. Read one issue of the Kabul Press. Corruption is rampant in Afghanistan.

In this situation who is right? Socrates or Thrasymachus? This situation is a live demonstration of a non functional Republic. Were a miracle to happen, and the government and the people of Afghanistan were to become just instantly, society would right itself in minutes.

How to make that happen… Sufficient troops will stomp down a peace. That is unquestionable. But what then? The problem is how to establish a just government while a peace is being forced. One where elections are free from corruption. (The US is still working on that). One that is free of graft. One that would be an example for the people of Afghanistan to follow… Possibly a NUMA?

I guess I was wrong, no matter what society you live in, Socrates was right.